The following link is a podcast of 'Matt Slick Live' on the topic of Roman Catholicism.
http://ia601505.us.archive.org/9/items/audiopod4/2156Matt12012015Catholic.mp3
Romans 10:8-11 WEB But what does it say? “The word is near you, in your mouth, and in your heart”; that is, the word of faith, which we preach: that if you will confess with your mouth that Jesus is Lord, and believe in your heart that God raised him from the dead, you will be saved. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. For the Scripture says, “Whoever believes in him will not be disappointed.”
The following link is a podcast of 'Matt Slick Live' on the topic of Roman Catholicism.
http://ia601505.us.archive.org/9/items/audiopod4/2156Matt12012015Catholic.mp3
“Aggressive Atheism” (sometimes called "New Atheism") is rapidly growing in America today. To define what “Aggressive Atheism” is I would say that it means, opposing the belief in any deity (god) verbally, or otherwise. Basically it's another way of saying, “Anti-theism.” (By the way, “theism” means to believe in a god, “atheism” literally means “without god” (rejection of any belief in god), and “anti-theism” means to deliberately oppose theism with the intent to do away with it. So, when one is attacking your belief in God with atheistic thought then that is no longer atheism, but anti-theism.)
We as believers in the Lord Jesus Christ are commanded to be prepared to give an answer to any questions concerning our faith (1 Peter 3:15). However as true as this is, we shouldn't rely solely on our knowledge. Apologetics, theology, and even logic isn't always the answer, though these are good, but we should always remember the greatest of all the spiritual gifts is love (1 Corinthians 13). If we don't love who we're talking to, or about, then our words are nothing. That being said, I'd like to answer just a few “Biased Bible Questions” that are more emotionally driven than logically.
1. The Bible supports slavery. Do you agree with and support it yourself?
The Biblical view of slavery, Old and New Testament, is not too difficult to understand, and to be honest I think the word, “Slavery” has been hijacked by today's society. There were slaves that because they were indebted to someone and could not pay off their debt they had no choice but to serve them. This is the definition of slavery that is generally thought of when the word arises. Some may think of slaves being forced into slavery without a single debt as well. The latter definition of slavery was only in effect when a people was to come into captivity (to include the Hebrews themselves as well); but there is another definition of slavery (also known as servantry) that is still active in today's American culture to.
Let me be clear that we are all slaves/servants, even those collecting money and doing nothing. A slave, or servant, was also a person who did not have a trade, but because they needed currency had to work for someone else to make a living. We all either get up and do something we don't like for work, or we have a trade that, even though we're working for ourselves, we're still slaves to it.
Do I agree with slavery? Can't say that I do, but for some people it actually brings them meaning in life. Even though I joke about disagreeing with slavery, even the Apostle Paul referred to himself as a “...slave of Christ Jesus...” and some translations say, “...servant...” . We all have a particular job to fulfill in our lives as believers in the Lord Jesus Christ.
Do I support it? Not the negative view of forced labor, cracking whips, etc. As far as the other ones already stated, yes. It is work that produces discipline, money, financial stability, and so on.
2. The Bible states that if a girl is raped then the rapist is to buy the girl and marry her. Since its in your Bible, do you agree with this?
Deuteronomy 22:28-29 Holman Christian Standard Bible (HCSB)
28 If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered, 29 the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.
When reading this passage of scripture you might think that this is either instructing men what to do if you want a certain wife for life and get away with it by paying a small amount of money, or that God just hates women that much that they are just so unvaluable in His eyes. Both are wrong. As I had stated in the past, “ThreeThings To Consider When Interpreting Scripture: Context, Context, and Context.”
One of the very first things that we should do when facing a difficult task as to answering such a sensitive subject would be to go to the passage and read the surrounding verses, or the entire chapter if time and circumstances permit. I say this because ANYONE can grab a scripture from the Bible that they don't like and easily demonize it by saying something like, “Look! It says it right here that the girl who has been preyed on can be legally raped, sold, then married to her predator. Why would you believe in a god who would allow such a thing?!"
Let's take a look at some surrounding verses, but before we do I'd like to add that honor in Old and New Testament times was a much bigger deal than it is today and if I could equate it to anything I think I would put it this way, “Million dollar deals were settled on a handshake.”
Lets look at Deuteronomy 22:22-27
Deuteronomy 22:22-27 Holman Christian Standard Bible (HCSB)
22 If a man is discovered having sexual relations with another man’s wife, both the man who had sex with the woman and the woman must die. You must purge the evil from Israel. 23 If there is a young woman who is a virgin engaged to a man, and another man encounters her in the city and has sex with her, 24 you must take the two of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city and the man because he has violated his neighbor’s fiancée. You must purge the evil from you. 25 But if the man encounters an engaged woman in the open country, and he seizes and rapes her, only the man who raped her must die. 26 Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him. 27 When he found her in the field, the engaged woman cried out, but there was no one to rescue her.
Now, you can see from the context that this is primarily focusing on engaged, married, and virgin women/young women. As anyone can see here this is talking about consensual, and nonconsensual sex with women who are in wedlock. We see that women who are in wedlock and consent to having sex with a man other than her husband leads to both the man and the woman's death. The nonconsensual sex leads only to the man who committed the crime's death.
Let's look at the original verse at hand:
Deuteronomy 22:28-29 Holman Christian Standard Bible (HCSB)
28 If a man encounters a young woman, a virgin who is not engaged, takes hold of her and rapes her, and they are discovered, 29 the man who raped her must give the young woman’s father 50 silver shekels, and she must become his wife because he violated her. He cannot divorce her as long as he lives.
As you can see from this passage, as opposed to the previous ones, there is a bit of a difference. One difference being that it isn't dealing with a married, or engaged woman. Secondly, you will notice that when sex is being described in the previous verses the woman is either consenting, or not consenting. If she is consenting then they are both killed, and we know this because verse 24 states that she did not, “cry out” (resist); but if she does not consent shows it by verses 26 & 27 that states, “Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him. 27 When he found her in the field, the engaged woman cried out, but there was no one to rescue her.” then only the man is killed.
You might be wondering, where's the connection? The connection is that in verses 28 & 29 neither are killed. The virgin isn't resisting, the man isn't forcing himself on the her, and neither are being accused of breaking any law other than having sex outside of wedlock. From this we can gather than the man seduced the damsel into having sex with him promising good things for the future only to get caught in his schemes. He was taking advantage of her emotionally, and this can be equated to what is referred to today as statutory rape.
So, since she has lost her virginity, the sex was consensual, and they were caught they then are forced by Jewish law to be married and the man pays the marriage tax of 50 shekels which goes to the father of the bride.
3. The Bible states that a woman can be stoned to death on her wedding night if she is discovered not to be a virgin. Do you accept this? Remember, it's in YOUR Bible.
Deuteronomy 22:13-21 Holman Christian Standard Bible (HCSB)
Violations of Proper Sexual Conduct
13 If a man marries a woman, has sexual relations with her, and comes to hate her, 14 and accuses her of shameful conduct, and gives her a bad name, saying, ‘I married this woman and was intimate with her, but I didn’t find any evidence of her virginity,’ 15 the young woman’s father and mother will take the evidence of her virginity and bring it to the city elders at the gate. 16 The young woman’s father will say to the elders, ‘I gave my daughter to this man as a wife, but he hates her. 17 He has accused her of shameful conduct, saying: “I didn’t find any evidence of your daughter’s virginity,” but here is the evidence of my daughter’s virginity.’ They will spread out the cloth before the city elders. 18 Then the elders of that city will take the man and punish him. 19 They will also fine him 100 silver shekels and give them to the young woman’s father, because that man gave an Israelite virgin a bad name. She will remain his wife; he cannot divorce her as long as he lives. 20 But if this accusation is true and no evidence of the young woman’s virginity is found, 21 they will bring the woman to the door of her father’s house, and the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. You must purge the evil from you.
A very important thing to think about when reading this would be that in Jewish culture, lying about anything in a covenant would be like someone tricking you into thinking that you giving them your bank account information would result in them depositing an unreal amount of money in your bank account. If you're smart you just don't do it. In this particular situation when a man and a woman come into marriage covenant it is agreed that everything is honest, and there is no deceit at all in the agreement (everything is what it is, both parties are truthful about who they are, and nothing else). Like I had stated before, “Million dollar deals were settled on a handshake.” Honor was taken so much more to heart than it is today.
So, when it is discovered in one way or another that she was not a virgin before he has sex with her then it was his decision to either accept her deceit, or put her on trial where if found guilty her ultimate penalty would be death by stoning. However, the bigger question is whether or not the espoused woman and man were actually married, or betrothed (engaged). Betrothal was considered to be espousal so technically they were married. Fornication was not a sin punishable by death (as we read in Deuteronomy 22:28-29) so it can be determined that her execution wouldn't merely be because she was not a virgin. The sin committed was that the woman committed adultery, which was considered an offense worthy of death.
Do I agree with this? Well, I'll put it this way: I do believe that this was the law of the land brought about to separate the sheep from the goats. I don't personally think it should be implemented today, but that is also based on my perspective. If someone says something like, "I don't like this, and that about the Bible therefore it is not the Word of God," then that is their perspective, and no one can argue otherwise because they are arguing their perspective over yours. Which is better? Well, better is an opinionated word, not necessarily factual so arguing one "better" perspective over another is actually kind of pointless. So, to answer the question: No, I don't like it, nor do I think it should be viable for today.
In summation I say to the reader of this article that just because you don't have answers doesn't mean that there isn't any. Do your best to give an answer, but if you don't have a good answer then it's okay to say, "I don't know." Seek God on the issue, and seek the counsel of someone who might know. May God bless you and don't give up.
In response to an atheist named Chris Morton in a Facebook group called, "Atheists vs Theist Debates" I decided to make it a blog post because coverage on these questions aren't widely found on the internet. As an amateur apologist I feel responsibility to do so.
The following comments will follow with my response.
》=My response
《=End of my response
"according to the bible, abortion is perfectly acceptable, and babies don't even count as babies until they are a month old, so the religious argument is a moot point.
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life. -- Exodus 21:22-23"
》 Instead of taking the Skeptics Annotated Bible website's word for it, and yes I know you copy/pasted this entire thing from it, please take time to actually read and understand what is being said in this passage of scripture in Exodus. I'm using the World English Bible (WEB).
*[[Exo 21:22-23/WEB]]* 22 “If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow. 23 But if any harm follows, then you must take life for life.
Let's take a look at what is going on here:
1. Men are fighting
2. They somehow accidentally hurt a pregnant lady
3. She gives birth PREMATURELY
4. And yet NO harm follows (to the premature baby)
5. The one who did it must pay a fine
6. But if ANY harm follows (to the premature baby)
7. Then you must take life for life (the man's life for the baby's)《
"The Bible places no value on fetuses or infants less than one month old.
And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. -- Leviticus 27:6
Fetuses and infants less than one month old are not considered persons.
Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them. And Moses numbered them according to the word of the LORD. -- Numbers 3:15-16"
》 These two verses that you've presented are out of context in comparison to the case you're trying to build off of that babies aren't counted as people until they're a month old, or older.
*[[Lev 27:6]] WEB* If the person is from a month old to five years old, then your valuation shall be for a male five shekels of silver, and for a female your valuation shall be three shekels of silver.
*[[Num 3:15]] WEB* “Count the children of Levi by their fathers’ houses, by their families. You shall count every male from a month old and upward.”
Until very recently it was very common for a high proportion of babies to die within a month of their birth.
Even the Victorians commonly would not name their children for the first few days of their lives because it was so likely they would die.
These passages don't say that you don't count as a person, they are just saying that if the child is under a month old it is too young to have a value, and if they did not live past a month they should not bother recording their name.《
I hope this has helped your understanding, Chris, as well as anyone else reading this.
Thank you.
Let me just start by saying that I am more than thrilled that I am able to begin a blog series in attempting to answer biased questions about the Holy Bible. The format for this part is a bit different than Part 1 in the sense that Part 1 was me noticing some some questions from a certain atheist that I thought needed some answers. I couldn't think of a better way to do that than in a more thoughtful one such as a blog post where I could put all of the information in one spot so to more efficiently answer it as opposed attempting to explain it without any interruption of thought.
The format I chose for this is similar. I asked in Facebook post in a group called, "Atheist vs Theist Debate" if anyone had any questions/comments on the topic of female rights in the Bible, and I said it was for a blog post. I also had some unrelated questions that I will be adding to Part 3 of this blog series. These are the polite and on-topic questions/comments that were presented:
Ethan Winters
If god truly hated abortions, why do 15-20% of pregnancies end in miscarriage?
> Source for that statistic- https://www.nlm.nih.gov/medlineplus/ency/article/001488.htm
》In my attempt to answer your question let's think about something. You either believe that abortion is good, bad, or amoral. If you believe that abortion is good then why is miscarriage bad? You've already made your position on the issues so I'm going to scratch out abortion being bad to you.
So it's a tie between good and amoral. Why is abortion being compared to miscarriage? Abortion is controlled, whereas miscarriage is not (in most cases.) since you obviously don't think that it's bad I ask why do you think it's good or amoral?
Miscarriage is a natural occurrence, and abortion is intentional killing.
Vidar Lystad Johansen
He prefer[s] to drown or starve them [female babies] after birth.
》I honestly don't know where this is going.
I'm guessing that you're talking about the Great Flood, and females who are born in impoverished cultures?
Out of all of the comments out of the rhetoric I think this one makes the least sense.
Nonetheless, I will attempt to entertain it.
1. He prefer[s] to drown [female babies]...
Yes, many females/female babies died during the Flood.
I think you may also possibly be talking about people killing female babies via drowning?
2. ...or starve them [female babies] after birth.
Yes, babies in parts of the world are dying due to starvation as well as male babies, men, and women...
And yes, starvation does exist.
Rhetoric
noun
The art of using language, especially public speaking, as a means to persuade.
Meaningless language with an exaggerated style intended toimpress.
James Bradshaw
Biblical slavery included prisoners of war, their wives, and children.
》Thank you for your concern on biblical slavery. This does pertain to biblical female rights, even if it is in the least bit.
Yes, Biblical slavery did include, but not limited to, prisoners of war.
However, this is more of the topic of of slavery than female rights. I will add this to my next part (Part 3) of this blog series.
Craig McHenry
Why would you want to give women less right to bodily autonomy than corpses?
A corpse cannot have its organs donated unless they gave consent prior to dying.
Why should a woman be forced to be an incubator against her will?
》Thank you for your concern for female rights in regards to abortion. I think the real question is, "If the baby is considered to be a woman's organ then why would her DNA be different from the baby's?"
If their DNA were the same then I could see that, but the plain and simple fact is that it's not and the baby is a person separate from the mother (not an organ.)
Alec Isaacs
God drowned a lot of babies and pregnant women in the Bible.
》Fair enough.
Thomas Lee
Your god is supposed to know what 'fate' awaits every fertilized egg. Whether the person it eventually develops into will be sent to hell or some other eternal consequence. With this knowledge, this god still makes people. So isn't this exactly like making people just populate that place or predicament other than eternal paradise? Where exactly is the morality in that?
》Thank you, Thomas for your concern as it relates to God's providence, and morality. God isn't making people, but people are making people. Sure God knows our future, but Him knowing our future doesn't mean our future is a direct effect of that.
Example:
You're watching a movie for the second time. You already know what's going to happen because you've already seen it. Is your knowledge of what's going to happen next the actual cause of what happens next? No. You know what's going to happen, but your knowing this does not cause it to happen.
I don't know if there is a final judgement for all people to accept the salvation of Christ or not. This is what I understand, and so I'll just leave it at that; for now at least.
Thank you all for your participation in this blog series, and I hope I have adequately answered all of your questions.
Do I support gay marriage? Yes...Do I support religious freedom? Yes...Do I support States rights? Yes...Keeping all of those in mind, this isn't as simple as just making gay marriage legal and that be the end of it. It's a little more complex than that.First, does the federal government have the authority to force states to make gay marriage legal? No... It is up to each state to choose. That choice is protected under the 10th amendment.Second, should the churches be forced to marry gay couples despite their religious beliefs. No... Churches have the right to refuse marrying a gay couple based on their religious beliefs. That is protected under the 1st amendment.Now, how do we solve this?All governments, federal, state, county and local, need to relinquish control of marriage and give it back to the church. Marriage is a religious institution. Before religion, there was no marriage. The states then need to create a process for Civil marriages, aka "Civil Union".If a gay or straight couple want to join legally, they would have two options. First, if you want a "Marriage" you go to the church. Keeping in mind that the church can refuse based on their religious beliefs. I am sure there would be quite a few churches that would marry a gay couple but that decision should be the church's. If you get married through the church, gay or straight, you get two copies of the marriage certificate signed by the priest, pastor, etc, and take one of them to the county clerk so it can be filed.Now if you can't get married through the church or don't want to, gay or straight, you go to the county clerk and get two copies of a civil union certificate filled out, take them to a JP who would then join you in a civil union and sign both certificates. Then take one of the signed certificates back to the county clerk to be filed.Both marriage and civil union would be equal in the eyes of the law.In my opinion this is what would be best and make everyone happy.It's not so much a gay rights thing as much as it is a separation of church and state thing.
*[[Mat 19:4-6/WEB]]* 4 He answered, “Haven’t you read that he who made them from the beginning made them male and female, 5 and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ 6 So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”
As some of you may have argued that Jesus never condemned homosexuality, others may have been contemplating whether or not God accepts homosexuality, and some however may be homosexual and wants to know what God thinks about it. To let you know, no Jesus never talks about homosexuality in a direct manner, but rather describes heterosexuality as the reason God made man ama woman. Ultimately He had no reason to bring it up because He was already a Jew, and Judaism condemns homosexuality in the Torah (first five books of Moses, aka the "Penteteuch" aka the books of the law of Moses, or Mosaic law) which are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The Apostle Paul also condemns it.
I think it is safe to say that God does not approve of such activity, and to say that it is okay for clergymen to marry or ordain such is plain scriptural ignorance. Such people are greatly deceived.
Back to the original question: Did Jesus Condemn Homosexuality? Jesus is God, and God condemned it in the Old Testament. He didn't directly speak of it in the New Testament, but it is safe to say that He doesn't approve of it.
Another question: Does God love homosexuals? Yes! God loves all of His creation. If you trust His Word (the Holy Bible) the you must know that God doesn't approve of that which is against His original order.
Please know, God is forgiving to anyone who chooses to turn from their sins.
If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation. - Romans 10:9-10
Reading all 176 verses of Psalm 119 reminds me that God's expectations are perfection, but as we all know that is impossible (Romans 3:23). This entire psalm makes me more thankful for my faith in Jesus Christ because in the Tanakh (Old Testament) God gives 613 commands that define his expectations of perfection, and maturity.
Before Jesus shed his atoning blood, 613 commandments were required to fulfill the law and salvation. This was a constant problem because EVERYONE of God's people (the Jews) fell short, but most tried to uphold these to the best of their ability which made the sacrifice of God's one and only Son, Jesus all the more meaningful.
Isaiah 53 points out that He would suffer much and die for our transgressions. Thank You Holy Father for sending us Your Son, Jesus! What an amazing thing it is that God would do whatever it takes to give His only Son to live a perfect life and die in our stead for reasons undeserved so that we could be found as white as snow, though our sins be red as crimson (Isaiah 1:18; Job 9:33; John 1:29).
About works and salvation I would suggest reading Romans 6. Living a willingly sinful life and being saved by the blood of Christ is like a top of the line trained professional in any line of business willingly, and consistently doing things in an unprofessional manner. Why would anyone do that unless they're ignorant, or not really a professional at all but a poser instead. The same is with Biblical salvation, and the thought itself calls for serious self evaluation and reflection of the believer in Jesus Christ, their Lord and Savior.